Ralph Waldo Emerson
Emerson’s literary and philosophical importance in the American Renaissance and after it has always been associated with his lasting influence in two domains of American intellectual and social life:
- The emergence of an American romantic sensibility.
- The emergence of a characteristically American conception of individual consciousness and actions.
For the first time in America, Emerson gave full expression to a philosophy of romantic idealism.
He thought that the spiritual and intellectual ideals of the 18th century, the principles of the Age of Reason, had ended in sterility. Emerson’s ethic of self-reliance represents the necessity for the individual to question most of all forms of social conventions and to refuse his ideas by the accepted standards and values of society.
Also, it represents the necessity for the individual to think and act according to his standards.
But this self-reliance can also be interpreted as moral relativism and as a certain cult of individualistic power. Indeed, Emerson’s philosophy does reflect a certain fascination with power.
Very often, he seems to be too enthusiastic about all manifestations of energy, personal force and superior vitality: “Power first. In politics and trade, pirates are of better promise than talkers and clerks”: it’s a philosophy of action.
Such ambivalent affirmations show a great deal of the liberating potential of Emerson’s philosophy but evidently, they also hide a dangerously anarchistic potential that can not be denied.